Chapter 34 of 46
五行精纪
Overall Paraphrased Meaning
Malignant spirits and baleful influences such as the Four Killings, Five Ghosts, Six Harms, Seven Injuries, and Heaven Net and Earth Mesh, if met with a concentration of auspicious deities in the fate chart, can transform misfortune into blessing. However, if these malignant influences overlap, danger lurks everywhere🌪. Monk Ying's note: The Four Killings refer to Chen, Xu, Chou, and Wei (or the clashes and robberies of Yin, Shen, Si, and Hai). The Five Ghosts are the ghosts of the Five Elements. The Six Harms refer to conflicts such as Yin and Si harming each other. The Seven Injuries include baleful deities like the Robbery Killing. Xu and Hai form the Heaven Net, while Chen and Si form the Earth Mesh. If the malignant influences clash with the Day Master, danger arises; if auspicious deities generate and support, celebration follows. Wang's supplement: If the Three Primes, Nine Palaces, and Five Elements are in a state of growth and prosperity, they can neutralize the malignant nature. If the Four Pillars are in decay and further afflicted by malignant influences, calamity is inevitable.
【Jia Sha Chi Qiu, Relatives Weep at the Funeral】
Chen, Xu, Chou, and Wei are called the Four Great Killings (also known as Three Mounds and Tombs). If the Five Elements enter the tomb and are further met with the Yang Blade🌑, such as a Ji-Si Wood命 encountering a Ji-Wei day, this constitutes the Three Mounds of the same element plus the Yang Blade, indicating that relatives will weep at a funeral. Example: A Yi-Wei person encountering Ji-Chou. For a Metal命, Chou is the mound and tomb; Fire and Earth in a Fan Yin (opposition) break the命. If the body and ghost clash, it is inauspicious.
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 |
|---|---|---|---|---|---|---|---|---|---|---|
| Stem | J | - | i | i | S | J | - | i | i | S |
| Branch | i | S | J | - | i | i | S | J | - | i |
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 | Set 12 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | Y | - | e | J | - | h | u | i | C | o | J | - |
| Branch | i | W | i | i | C | o | J | - | h | u | i | C |
The Clashing and Harming Relationship Between Baleful Influences and the Day Master Must Be Weighed: If the baleful influences clash with the body, the disaster is severe; if the body clashes with the baleful influences, the disaster is light. Specific analysis must be combined with the fate chart. (Luo Lu Zi)
Manifestations of Ba Zhuan and Jiu Chou:
Fan Yin Encountering Inverted Food: For example, Jia-Zi day meeting Ren-Wu hour (Fan Yin + Partial Seal Seizing Food), indicates short lifespan, harm to relatives, dissipation of family wealth, and delusional speech.
Meeting the Peak of Prosperity (Lin Guan) with Robbery Killing/Death Blossom: For example, Bing-Xu day with Hai hour (Peach Blossom + Death Blossom), inevitably indicates a person who wanders indulging in flowers and wine🍷.
Baleful influences are not absolutely malignant; their nature must be judged comprehensively based on the growth and prosperity of the Five Elements and the configuration of the Four Pillars. The core of the fate chart lies in "Five Elements energy" and the "interaction of deities and influences." Auspicious and inauspicious outcomes can transform due to control and transformation.
The essence of baleful influences is a symbolic expression of energy conflict, revealing the dialectical principle that "fortune and misfortune are interdependent." Metaphysical analysis must transcend mere labels of auspicious and inauspicious, focusing instead on energy flow and personal cultivation.
Note: The entire text strictly adheres to the principles of "not deleting original meaning, not adding conclusions." Classical cases are inserted following standardized八字 (Bazi) components, and modern interpretations are extended based on the original logic.