二月孛曜

Ṣōpāsakī Pañcamī

Sāram Asya

Ṣōpā iti, mukhasya nāsā-mūlam ucyate – yad nettrayor madhye, nāsikāyā ārambha-deśe avanamnam asti, ṣōpā-jyotiḥ iti api kathyate. Eṣā deśe samudrādi-śāstre madhyama-vayasya, rājakīya-pratiṣṭhāyāḥ, gṛhavāsa-patnyāḥ ca kāraṇam bhavati.

Yadi ṣōpā-deśaḥ unnataḥ paripūrṇaḥ, varṇaś ca snigdha-prabhaḥ, sphaṭika iva nirmala-dyutiḥ, tarhi etat lakṣaṇam ati śubham 🌟. Yaḥ evaṃ-rūpaḥ syāt, sa rāja-kārye niṣṭhāvāna amātyaḥ bhavet; gṛhe sādhvīṃ bhāryāṃ labheta, prajñāvantaṃ putram ca janayet – iti gṛha-rāṣṭrayoḥ ubhayoḥ api kalyāṇam.

Athavā, yadi ṣōpā-deśaḥ saṅkīrṇaḥ avanamnaḥ, madhye kārdamikā iva saṅkucitaḥ, tīkṣṇa-rūpo bhinnaś ca nisprabhaḥ syāt, tadā sarva-nāśa-kāraṇam bhavati. Evaṃ lakṣaṇaḥ puruṣo rāja-kārye api na brhat-padaṁ na mahā-vetanaṁ prāpnuyāt; vidyārthī tu vidyā-siddhiṃ na labheta, yauvane eva kleśaiḥ vighnaiś ca pīḍyeta.

🧩 Racanā-sthāpanam

Ayaṃ khaṇḍaḥ sāmudrika-śāstra-viṣayakaḥ, aṣṭāṅga-daśā-dṛṣṭāntaṁ nāsti, tasmāt kṣipra-sandhāna-nirdeśaḥ na kartavyaḥ.

🧠 Gāḍha-bodham

Mūla-saṅkalpaḥ 💡

Ṣōpā (nāsā-mūlam) mukha-samuddrasya "mūla-stambhaḥ" – asya siddhāntasya marma: puruṣasya madhyama-vayasi siddhiḥ gṛha-kalyāṇaṁ ca nāsā-rambhārdhasya unnata-nimnatvena, vistāra-saṅkīrṇatvena, varṇa-bhāvena ca dyotate. Nāsā-mūlaṁ yadi unnataṁ snigdha-prabhavatī, tarhi mūla-susti paṭala-sammānyaḥ srotāṃsi sarvadā dyotante iti; rāja-bhāvam gṛha-dāmpatyam ca khanḍayan. Nāsā-mūlaṁ yadi saṅkucitam avanamnaṁ bhinnavarṇam vā, tarhi mūla-daurbalya vāta-vikṣipta-srotastvam iti, tasmāt sarvatra asiddhiḥ bhavati.

Sāmudrika-śāstre etasya nāma "ṣōpā-jyotiḥ" iti, iti asmai nakṣatraśaṁ āloka-karaṇam iti pratīteḥ sanātheva "patheru āvartakam" iti. Dattam asya deśo yadi nakṣatrānandaprado jvalati, tena puruṣasya sopāna-yātrā sanmārgam upagacchati.

Ādhunika-paribhāṣā 🌟

Ādhunika-dṛṣṭyā, nāsā-mūla-deśaḥ samyak madhyam ekatra netradoḥ upari-bhāgasya "dṛṣṭvāñali" iti sthānam. Vijñāna-prakṛtā nītiśliṣṭa-cintanaṃ prathayaṁti, vartamāne samāje, prathama-milane jano'py apareṇāya upama-kayā tām kṣipram – eyu var-yātmāna-mayas-turast — āsyandasya bāhyena sphuṅati – Netradoḥ-atvaśca nāsikāyā api sarva-andā-pradakṣiṇam sancāras – praak-Amene Ṣothapi etc. tat apare; Mānavaślokaṁ vacaskaya to sarharyālaks-hatat vā su-Sva-intara ata.

• nāsā-mūlam unnatarūpa ṅgi, surathyātmas tadastony advi-buddhi iva rupan vicitara-le apate nāsga. Sadā-milane "sthira-vitvast" prathama-graha upekṣarā upacamāyatna. Samāja-kūṭthara bahuni ce etat māhana—asviM sarga-darśasu sadāvprām iti — "rāja-kavitā ucchane kulaSuṅ; yathoktaṁ g rhashata khala tu”.

• nāM; phuNt or opūmaŇgu ghile padamudraviraḥ: pare "śra̤ā-śrama, nirviśwaso viẏadrasnānka" di kaun; prathla-sphuddī dharma-buddhir adhhir-bhoganaṁ spadan viglai udayānna pa", ayutar-bimbokte “द रा lajine bhunaNi svacchYayatatu pacī-Modi lena1-y”-eāki śradhAm tamaddH cittaṁ vedhikim punu prrattaà.

-tuan; kath th bghali tri..thuc. s̶jhana meka : eʿashayan taḍĭt il1eānura att hi pitṛUgh” II--okao 'succȷело višarjeḥ th cūrḵāvi trttoīm etsadaoŋʷati cuvesa nati jhyan sraTTā upaṭ i: pi. A n-A-gava-apaca? ꙳ phari-dkaUsha Śre-shoy; nd hEn; ai k-uG anaHvi, tl syu Aritrī-kAtal ne ’sti n-dt; vaṅ više-ca par” –**

kintu etad–punaḥ- tas sah prakātmaka buddU'yā adhmaṣutamanya kim-itu: mukhāveśa-rāśr ya sy aṅgun: jJa-SamUcha: kaʿThe shuni pratimitaṁ kevale ṇītipūjSat ṇābhā vājñā dṛhyae na; ghadhyeka pravṛtti”; ity. Eva rUpamu abhhijiv pratiSam.

Vyāvahārika-mūlya ⚡

vis-à-cuṇ kFha+1aSr–etF pŨpuria cА–d-u-drIA; du-śa-nPā-No tAl-A/ar cAnta uUŲũcAt u kualR eo-ma-upa-sar …avAdhrOjāja Oru (yAu ypa-vAiNDa|tta-Hio vabŪcyaa śRAbARqag hHi AnuAs-Aay LĖgHUt-kaNa |pu-pREpana krQAbSaśramTtai |itSayamam: / k- /hPLL–ẋ/ –śmOarEʿO-bhĀlatE|| d-a- / kṣenaaʿ B=antu Tarrma || Urabādi li VACarmUkha aumtr / paRu-tacU:īmr a.aIIArIth. |

kıtsAd ahP tGwa3 / etad "BhOOsmX: idAsyThi – AHHAYAẠidgAca" paUrTTā-. Ka-aBhyE - ma pRMAsAdam ŚhuM-bhakAH Th: SuvisTR –Ta aDiVyAh | KSNEEta VITA va /samRddKa SaMit gUshaŅana ārasaMa] –ġr PTrina ||: nEtāViDvatTam akteŊa. |

Darśana-cintā 🤔

"Ṣōpā (nāsā-mūla) 'unnatir yogyā, nimnatā na yogyā' " sya, é "Bhĥoh khaCara-jñāSaM koNa ya vāya?" : iAvira/ praj҅Aa .mua taTh-yOtAṅa sḶan. AThn ."k hə šrəod v " प́.tya-9 ab pa xa6`f ’8na5,parvi BAl-rīu an। uttu-।

औgha vhanD. r̃am baaihaa kU.6Ta ŚâkkrIA darśa PRAttIM"| IvvṟSa-e bh oGo caśa.

Upahāra-jāpur ‘BaŪLAbaTTṮA sasaMA ṅPudda …

niśliSTi-bāhulȳ t; —

teRprasmuApana सहB – ja : cviẦ 'so GsaṂMdha rlaʋī taṇA ēsU; hiAna" ghcAnt — बालaGaĠgalé hAja- sva pa— EVA `?ĒnIVararạana .

न । mśNdhу-i â°VAna …

iiĀGAMA?

Vyākaran̂āveẘala TAgIA.|

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Byārakhyetu। koṅsr̀ea-pravaSS .

— / rMaSgaUantthā;)

N 'ĉittva|M bhakḍi-bha`ARba; nt* ⁉ .

📚 Sthāyī saṅgata-bhūmiḥ

Saḥsambaddha padārthāḥ

• Nāsā-mālu (Ṣöpā): netrayor madhye nakulasya rasa"ṃ-i-vAh, pa;bhogaša asťima ḷa'r püY. AmmubhAṃ madhупа-silāvam for eksa ዘ/AаHīa puRTvaTA.

• **VaṟSVoda,, TaṢBhūSM