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Chapter 6 of 10
易隐
The fifth line (Fifth Yao) is used as the primary indicator for assessing family members.
When the fifth line is active (moving), calamity will befall the family. 🔥
When the fifth line is in void (空亡 Kong Wang), the family members will scatter and disperse. 🌬
When Earth is strong and resides on the fifth line, the family will have few members, and offspring will be difficult to come by.
When the Earth line moves, it indicates the line of succession will end in that direction, but there may be adopted sons to continue the ancestral line.
When the Earth line is in void, it indicates the family will adopt children from others.
When Earth holds the Descendant (福 德) and is tranquil, it only signifies single-generation inheritance.
When Wood is strong and resides on the fifth line, both the family's prosperity and wealth will be outstanding. 🌱
When Metal is strong and resides on the fifth line, there will be early success but premature decline. If the Shen Metal line moves, it certainly indicates harm to one's sons.
When Water is strong and resides on the fifth line, late-life prosperity will be lasting and enduring. 🌊
When Fire is strong and resides on the fifth line, many family members will suffer from disasters, plagues, and miasma. 🔥
When Wood is abundant without Fire, family members will be diminished.
When Metal is abundant without Earth, descendants will die young.
When Fire is abundant without Water, wealth will be difficult to accumulate.
When Earth is abundant without Fire, grain and provisions will be dissipated.
When Water is abundant without Metal, there will be poverty and lack of resources.
When Fire is strong and Earth is weak, one's fields and property can still be preserved.
When Fire is abundant and Earth is strong, the family fortune will be endless.
(These are Master Guan's oral formulas)
When the fifth line encounters punishments, clashes, and harms:
(All distinguish between yin and yang to differentiate male and female)
When the fifth line holds the Parent and moves → Descendants will have misfortune. When the Descendant line moves → In-laws will have misfortune. When the Sibling line moves → Wives, concubines, and servants will have misfortune. When the Wealth line moves → Parents will have misfortune. When the Officer line moves → Siblings will have misfortune.
Or when the Descendant line carries an Officer and is tranquil, and is activated by the Day Chen stirring and merging with it, one immediately knows that family members will encounter misfortune.
To know what kind of disaster it is, use the Six Spirits (六神) to determine:
If the Officer belongs to Earth, then Fire generates Earth, so disaster appears in the fifth month or on Wu days. Earth generates Shen, so disaster appears in the seventh month or on Shen days. Also, in the third, sixth, ninth, and twelfth months, and on Chen, Xu, Chou, and Wei days disaster will appear. (Apply the same logic to Metal, Wood, Water, and Fire.)
When the fifth line holds an Officer tomb → There is a sick person in the family.
When the Officer tomb is combined with the White Tiger killing and moves, overcoming the fifth line → The family is currently stricken with plague.
When the Year Breaker (太岁) is on the fifth line and moves:
When the fifth line holds the Parent and moves → There will be no sons; even if there are adopted sons, they will be harmed.
Judgment of good and bad fortune when the Six Spirits reside on the fifth line:
| Six Spirit | Element Entered | Manifestation of Fortune/Misfortune |
|---|---|---|
| Azure Dragon | Water/Earth | Smooth early marriage, pregnancy for women, wealth for commoners, rank and salary for officials |
| Azure Dragon | Earth | Brings wealth and joy |
| Azure Dragon | Metal | Brings harm to the wife; misfortune for women |
| Azure Dragon | Fire | Parents worried; descendants suffer fright and disaster |
| Azure Dragon | Si Fire | Indicates discord among descendants |
| Vermilion Bird | Fire | Promotion for officials; legal disputes for commoners |
| Vermilion Bird | Water | Women suffer illness and disease |
| Vermilion Bird | Metal | Indicates arguments leading to lawsuits over wealth |
| Vermilion Bird | Earth | Matters involving government documents and paperwork |
| Vermilion Bird | Wood | Small gains; inauspicious events at home, avoidable with precautions |
| Vermilion Bird | Officer in void, moving | A shaman or medium will emerge from the family |
| Gou Chen | Wood | Loss of farmland/property |
| Gou Chen | Metal | Medicine ineffective for illness; also indicates arguments |
| Gou Chen | Water | Disasters of pus, blood, scabies, and sores |
| Gou Chen | Fire | Women suffer toothache |
| Gou Chen | Earth | Legal disputes over documents |
| Gou Chen | with Officer | Household members restless and uneasy |
| Gou Chen | with Three Transmissions | Land disputes involving many entanglements and trivialities |
| Serpent (Teng She) | Wood | Family members suffer misfortune; frequent moves and instability |
| Serpent | Earth | Family members suffer nightmares; household plagued by strange phenomena; Earth killing causes harm |
| Serpent | Fire | Young children get smallpox; also fires, blood, and light-related misfortunes |
| Serpent | Water | Pregnant women have misfortune; beware of drowning |
| Serpent | Metal | Women suddenly fall ill; illness from food and drink; head of household has eye problems |
| Serpent | on Descendant | Will raise another's child |
| Serpent | on Wealth | Will certainly become a merchant |
| White Tiger | Fire | Cannot cause harm |
| White Tiger | Metal | Foot pain, knife/axe blood injuries, falls and bruises |
| White Tiger | Water | Unfavorable for young children; plague and miasma |
| White Tiger | Earth | The mother of the household has misfortune |
| White Tiger | Wood | Unexpected disasters, mourning clothes, blood-related incidents |
| White Tiger | with Officer moving, bringing mourning, guest, death talisman, illness talisman | Illness, death, and mourning |
| White Tiger | in void, moving | Certainly indicates death. If the Day Chen's Fortune line moves to overcome or clash it, or if only severe illness, death may be avoided |
| Dark Warrior | Water | Theft, plots by villainous people, drowning, and childbirth difficulties |
| Dark Warrior | Fire | Loss of wealth |
| Dark Warrior | Water | Postpartum complications and scalding/fire hazards |
| Dark Warrior | Metal | Arguments involving women |
| Dark Warrior | Fire/Earth | Servants and maids run away; illness, pain, and theft |
(The Six Spirits on the Self line or House line produce the same judgments.)
On the number of family members: If the fifth line is yang, there are more males; if yin, more females. Flourishing means many members; declining, dead, tomb, or绝 means few. When the Four Direct influences generate and combine means numerous; when punished, harmed, overcome, or clashed means few.
If the fifth line is strong and flourishing, but the Six Relatives in the hexagram are incomplete, there must be few blood relatives and many hired help (servants).
To know exactly how many people are in the household:
In all cases, flourishing doubles the number, resting/declining gives the base number, and imprisoned/dead halves it.
The core of this section lies in using the fifth line as the primary indicator for household members, combining the three dimensions of Five Element strength/weakness, Six Spirits attributes, and punishments/clashes/harms to construct a complete system for inferring family conditions. The underlying logic is: The fifth line occupies the honored position in the hexagram, symbolizing the gathering, scattering, rise and fall, fortune and misfortune of a family's members. Each element governs specific aspects—Wood governs growth and development; Fire governs upward energy yet easily brings disasters; Earth governs solidity yet obstructs offspring; Metal governs austerity, early rise, and easy premature decline; Water governs endurance and late achievement. The Six Spirits give specific forms and qualities to fortunes and misfortunes.
From a modern family perspective, the fifth line can be understood as the health and fortune indicator of core family members. The analytical method of Five Element ratios is essentially a metaphor for family ecological balance: Wood abundant without Fire → lacks vital output (many members but no creativity); Metal abundant without Earth → excessive rigidity without support (excellent but short-lived); Fire abundant without Water → abundant passion but insufficient regulation (wealth hard to accumulate). The inspiration for modern families lies in: pursuing balance rather than extreme excellence in a single dimension.
The Six Spirits on the fifth line maps to six types of family atmospheres: Azure Dragon governs celebration and development, Vermilion Bird governs arguments and information, Gou Chen governs property disputes, Serpent governs false alarms and strange occurrences, White Tiger governs illness and unexpected disasters, Dark Warrior governs hidden losses. Modern people can use this to examine the nature of the dominant atmosphere in their families.
"Flourishing doubles, resting yields the base number, imprisoned/dead halves" — this numerical calculation rule reflects the ancient cosmological view that "qi has rise and decline, numbers have increase and decrease." All things possess quantifiable characteristics, and quantities change according to the circulation of qi. This synthesis of quantitative and qualitative thinking still resonates in contemporary complexity science.
Use the fifth line as the primary indicator.
When the fifth line is strong and flourishing → A young person manages the household. When the fifth line is resting and declining → An elderly person is the head.
Yang day with yin line → A woman is the head of household. Yin day with yang line → A man is the head of household.
Parent transforming into Parent → An uncle manages the household. Parent transforming into Officer → An outsider living with the family manages, or a son-in-law manages. Parent transforming into Sibling → Siblings manage. Parent transforming into Descendant → Sons or nephews manage. Parent transforming into Wealth → A woman manages.
When the fifth line is void → The family has no one in charge.
When the Self line resides on the fifth line → The household is managed from an early age.
When the eight pure hexagrams or six-clash hexagrams appear → Household leaders are not harmonious with each other.
The strength/weakness state of the fifth line and the line it transforms into determine who manages the household. The Parent line represents the authority of the household head; whichever relative it transforms into indicates who holds power. The Self line residing on the fifth line is "attaining its rightful position," signifying a legitimate and proper head of household.
Modern family structures have shifted from traditional patriarchal/clan authority to diversified nuclear family models. However, the essence of "who is in charge"—the attribution of family decision-making authority—still exists. The modern significance of this divination method lies in understanding the health of family power structures by analyzing the type of person who actually holds decision-making power (elder type, peer type, or outsider involvement). The "disharmony among household heads" in pure and six-clash hexagrams suggests that if multiple power centers conflict with each other in a family, internal friction is inevitable.
"When the Self line resides on the fifth line, household management begins early" — proper position means early authority, improper position means late authority. This implies a correspondence between position and power that applies to families, organizations, and societies alike. The section on "Parent transforming into Officer—outsider manages," involving the boundary between family sovereignty and outsider involvement, remains practically relevant today.
Use the fifth line's Serpent-Demon and Descendant as the primary indicator.
Entering and exiting from the Azure Dragon Wealth/Fortune direction is auspicious; from the Serpent, White Tiger, Sibling, or Officer directions is inauspicious. ⛰
When the fifth line encounters Virtue, Nobility, Emolument, Horse, Joy Spirit, or He-san (dispersion), and is generated/combined with the Four Direct influences → The roads will be favorable, people and livestock will flourish, and fortune will come in all four seasons.
When it encounters Death, Robbery, Breaking, Exhaustion, or the Great Killing with control , combined with the Four Direct's punishments, harms, clashes → The roads will be unfavorable, people and livestock will decline, and difficulties will arise in all eight solar terms.
When the Great Killing combines with the clash of the Self and body → The head of household will carry illness.
When the Descendant line is combined with the Death-Robbery-Exhaustion-Killing-Sword-Rim punishments affecting Self and body → There must be a widow with illness or a prodigal son.
When the Tiger Killing overcomes Self and body) → One will constantly move about in inauspicious areas; the family will lose members.
When holding the Tiger-Fortune in declining, dead, tomb, absolute, or fetal states → One will be reckless and heartless, unfavorable for travel, and people and livestock will diminish.
When holding the Dragon-Fortune, generating and combining Self and body → One will be tactful and caring, following the family lineage (dragon vein).
(From the "Nang Nang Ji" (Collection of Bags))
Fifth line Fire-Fortune in void → The head of household will suffer misfortune. Wood-Fortune in void → The mother of the household will be ill. Water-Fortune in void → People and wealth will fluctuate unpredictably. Metal-Fortune in void → Women will suffer from false accusations and lawsuits. Earth-Fortune in void → Fields and land will be empty and wasted.
When He-san (dispersion) is on the road → Arguments will quietly dissipate. When the Three Kills are on the road → Violent and strong-willed people will emerge.̄ When the road encounters imprisonment → Death is certain. When the Tai Sui clashes with the road) → Disaster talismans arise incessantly.
(From Master Guan's oral formulas)
When the fifth line's Descendant meets combination , or the Descendant moves and transforms into another Descendant, or beneath the Descendant lies another Descendant → There are two roads to enter.
Fortune with Dragon → The road comes from the left. With Tiger → From the right. With Bird (Vermilion) → From the front/南. With Warrior (Dark) → From the rear/北. With Gou Chen → From the Chen-Xu directions (northeast/southwest). With Serpent → From the Chou-Wei directions (northeast/southwest).
Fortune with Serpent → The road definitely curves and winds.
On directional judgment by trigram palace:
Fortune-Serpent with six clashes → Roads come from all four directions.
On road shapes based on six-clash patterns:
Fifth line punished → A three-bend winding road. Fifth line in three-combination → A spiraling road. Combining Ding-Ji → Ding-Ji-shaped road. (A "丁" (T) or "己" (S/Z) shaped road) Day Chen combines the fifth line → A road that pierces through the center. Fifth line clashes Self/Body line → A straight-through road. If paired with the驿马 (Traveling Horse), it is an official highway (main road). Mao coming to combine → A road blocked by grass. Fifth line with Gou Chen → A roundabout Y-fork road (three-way intersection).
Flourishing/strong → New road, main road. Resting/declining → Old road, small path. Decayed → Broken/deteriorated road. Absolute (Jue) → A dead-end road. With Officer tomb → Road near graves. Meeting Longevity Officer (长生鬼) → An ancient road. Meeting hidden clash → A road with hidden dangers (like an ambush).
Fifth line Earth in Gen palace → A road near mountains. ⛰ Earth in Kun palace → A path through the fields. Metal-based → Road paved with bricks/stones, or stones beside the road. Wood-based → Trees beside the road. 🌱 Zi-Water (Child Water) → Vast waters beside the road. 🌊 Hai-Water → Winding streams with still water. Active and combined → Stagnant water beside the road, or blocked/dammed water. Active and clashed → Rapid/flowing water. Wood moving and combining with Water → Wood over water = a bridge. Zi Water with Serpent moving → An open drain (ditch) beside the road. Hai Water with Serpent moving → A covered drain beside the road.
When the fifth line holds a strong Parent, clashed by the Day Chen → There is a house straddling the road (a "qilu wu" or gatehouse over the road). Fortune line punished/clashed by the Day Chen) → Road surface is damaged/broken. Fifth line combines with the first line's Water → A well beside the road. Strong with Dragon-Parent → There is a pavilion over the well. Fifth line clashes Sibling/Self line → Road rushes/flushes straight against the main gate. Fifth line Fortune with the Flowery Canopy (华盖) → A temple beside the road. Fifth line with Parent → A main house/room beside the road. Fifth line with Tiger-Sibling → An ash heap beside the road. Hu-Jin (Tiger-Metal) moving to combine with the fifth line) → A stone stele beside the road. Fifth line with Fire Officer → The road is near a crematorium.
The core of Road Divination lies in using the fifth line's Descendant paired with the Serpent as the primary indicator , using the Six Spirits' directions, Earthly Branch clashes/combinations, and Five Element attributes to judge the direction, luck, shape, and surrounding environment of roads. The logic is: A road's direction and shape determine the quality of the "qi mouth" of the residence, directly affecting the rise and fall of family members and livestock.
Modern residences also emphasize traffic circulation and access. Many judgments from Road Divination can be translated into a modern context:
The extremely detailed categorization of roads (diagonal, piercing, spiral, dead-end...) reflects the ancient spatial philosophy that "form corresponds to qi": the shape of a path influences the way qi flows, which in turn affects the quality of human life. Modern concepts like "street canyon effect" and "traffic noise pollution" in urban design share a similar logic to the ancient concepts of road luck.
Use the sixth line's Wood-Parent) as the primary indicator.
Yang line → The ridgepole/column. Yin line → The ridge beam.
**With Noble, Horse, Dragon, Virtue, Emolument, Joy spirits and combining with the Four Direct influences → New and well-constructed. **With Tiger-Killing, Po-jun clashing, and the fifth line's critical association to "午爻破碎" → Dilapidated and collapsing/non-aligned.
All three aspects of Wood come together (Wood palaces, Wood lines, Wood combinations) → Storied pavilions/great heights. Three Earths appearing → Construction is about to rise, but the sons will die. Three Metals appearing → The central hall intends to change, but the wife will die. Also indicates unavoidable legal trouble (三杀难逃).
Stone (Man) (with metaphor to Shen for Hearth position facing the beam) clashing the ridge (e.g., "三爻冲栋宇") → The son stays but the wife dies/loses the head of household.
Water line meeting/heavily implied) [See original "水见水": Earthly Branch-Earthly Branch, Stem-Stem] → Waterlogging and leakage (crumbling/dripping).
Fire meeting Fire ([道岸仿]) → Tilting/pointing askew.
Line with Strength-Flower (茂花, referring, inferring, to beneficial actions such). Using with intuition similar (again is allowed use professional accuracy so line is purpose is) helps for appropriate not by fabricated story shown intact)
Descendant victorious & active-line implication series -> Delivering a noble son/kirin.
Officer victorious & line as implicit general husband-wife synergy(Good pairing relates during composed \u0026 held-> harmonious conjugal resonance."
Weak Water with Wealth line → Once left, never returns (lack). Strong Fire meeting Sibling line → Bricks are requested and gained/obtained obtains full building needs are established.
Fire active (overall)` -> Repeated legal troubles to expect – Fire triggers court scenarios.
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Flourishing → New fence. Declining → Old fence. Clashed → Broken. Fetal → Low/fence short.
Declining with Po Jun / broken killing movement) → Damage/Dilapidated.
Sibling below hidden Sibling → Sparse/porous spacing (not tightly closed). Sibling below hidden Wealth) → Trees flourishing. Sibling below hidden Descendant) → Dense bamboo thicker naturally. Sibling below hidden Officer rule` → Many gaps.
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