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Chapter 13 of 13
六壬大全
The second part of the Essential Methods of Bi Fa (Methods Fifty-one through One Hundred) builds upon the first part, systematically elaborating the comprehensive application rules of lesson configurations (kètǐ), spirit-killers (shénshà), celestial generals (tiānjiàng), void spirits (kōngwáng), tomb spirits (mùshén), and the punishments, clashes, harms, and controls in Liu Ren judgment. These fifty methods take "methods" as the framework and "patterns" as the categories, forming the core methodological system of Liu Ren analysis.
The central concern of this part is: when does ill fortune contain salvation, when does good fortune conceal misfortune, when should one await change in stillness, and when should one act decisively. Its philosophical foundation is the I Ching worldview of "alternation of yin and yang, inter-rootedness of movement and stillness," which, when applied to human affairs, becomes a precise deliberation of situational judgment and timing of decisions.
The following is a thematic classification with detailed interpretations.
Essential Original Text: Xu is the Heavenly Kui, Hai is the Heavenly Gate. When Xu is placed atop Hai and serves as the initial transmission, all plans and endeavors encounter obstruction.
Overall Interpretation
When the Heavenly Kui (Xu Earth) sits atop the Heavenly Gate (Hai Water) and serves as the initial transmission—like driving a carriage or sailing a boat yet encountering the Sword Gate mountain passes, or carrying heavy supplies while forced to cross a great river—the road ahead is blocked by a strategic pass. Any divination concerning plans, pursuits, travel, or visiting others indicates obstruction and disconnection.
If divined on Ren or Gui days, and the day-and-night celestial generals are both the White Tiger, illnesses are mostly blocked qi, food stagnation, or evil influences. Medications are best administered by purgation (clearing the bowels to dispel accumulation). Divination on theft indicates the thief will be difficult to capture; visiting people indicates you will not find them. All matters are inseparable from the character "barrier."
Specific Day Examples:
🧠 In-Depth Understanding
Core Concept 💡: The Heavenly Gate occupies the Qian position, symbolizing flow and openness; the Heavenly Kui is Xu Earth, symbolizing barriers and closure. Their combination creates the image of "locking shut the Heavenly Gate." The essence of this method is: when the path of advancement is occupied by a force symbolizing "closure," all outward-directed actions are obstructed.
Modern Interpretation 🌟: This configuration in contemporary terms resembles encountering institutional obstacles in project advancement, visa approvals that never come through, emails blocked by firewalls, key contacts becoming unreachable. It's not a matter of insufficient effort—the passage itself is closed. At such times, forceful breakthrough is inadvisable; instead, one should "exchange time for space."
Practical Value ⚡:
Philosophical Reflection 🤔: The Heavenly Gate should by nature flow freely, yet is blocked by Kui—the greatest obstacle is often not the opponent, but the "barrier" itself. In times of ease, people often overlook the value of channels and platforms, only recognizing their irreplaceability when they become blocked.
Essential Original Text: Chen is the Heavenly Gang, Yin is the Ghost Gate. Chen atop Yin is known as "Gang blocking the Ghost Gate," preventing all ghosts from peering in.
Overall Interpretation
When the Heavenly Gang (Chen Earth) sits atop the Ghost Gate (Yin Wood), this is called "Gang Manifestation blocking the Ghost Gate." Whether or not Chen is in the three transmissions, this configuration is formed. Its image is: the Heavenly Gang elder guards the ghost gate, ten thousand ghosts go into hiding, and savage beasts lie prostrate. The diviner may safely: dispel disasters and avoid difficulties, conduct secret schemes and private prayers, attend funerals and visit the sick, compound medicine and write talismans—nothing fails to be favorable.
Among these, the Jia, Wu, and Geng days are most powerful because the daytime nobleman ascends the Heavenly Gate and the Heavenly Gang blocks the Ghost Gate—both auspicious signs concur, making all divinations successful and favorable without exception.
Nobleman Blocking Ghost Gate Pattern: When all three transmissions are Day Ghosts, relying on the Nobleman (Si Fire) being placed atop Yin (Ghost Gate) to seal off the ghost-thieves so none can emerge—all matters find relief. This applies to Renxu and Renchen days with Si atop Yin, and also to Guichou, Guihai, Guiwei, and Guiyou days. If not in the transmissions, and the diviner's annual star or natal trunk is in Yin, the same applies.
Spirits Hidden and Killers Submerged Pattern: On Jia, Wu, and Geng days, with Chou and Wei specifically atop Hai, this applies. The six spirits are hidden (Teng Snake fallen in water, Crimson Phoenix cast into the river, Gou Chen controlled, Sky Void cast into extinction, White Tiger burning itself, Dark Warrior revealing its form), and the four killers are submerged (Chen, Xu, Chou, Wei—the five tomb-killers—sunken in the four corners). This is especially accurate in divinations during the fourth month.
🧠 In-Depth Understanding
Core Concept 💡: Yin is the Ghost Gate—the entry point for evil qi; Chen is the Heavenly Gang—the guardian spirit that subdues evil and suppresses specters. Their conjunction is equivalent to placing a "door god" at the entrance of disaster. This method reveals: the key to defense lies in guarding the critical passage, not in setting up defenses everywhere.
Modern Interpretation 🌟: The "ghosts" faced by modern people are more often risk sources and uncertainties: data breaches, contract loopholes, legal voids, competitors' underhanded operations. This pattern suggests: identifying key risk entry points and establishing controls there is superior to blanket anxiety. For example, the core of corporate compliance is guarding the "ghost gates" of finance and legal affairs.
Practical Value ⚡:
Philosophical Reflection 🤔: Placing the Heavenly Gang before the Ghost Gate is governing evil with righteousness, subduing softness with firmness. True security comes not from eliminating all risks, but from establishing insurmountable defenses at critical positions.
Essential Original Text: On Bingxu Day, Xu atop Si and the earthly branch serving to tomb the Day Stem, with both day and night generals being Serpent, and the earthly branch position Si also being the Serpent's native seat—hence "Two Serpents sandwiching the Tomb."
Overall Interpretation
On Bingxu Day, Xu Earth sits atop Si Fire as the initial transmission. Xu is the tomb spirit of the Day Stem Bing Fire, and simultaneously the celestial general is Teng Snake, while the earth branch position Si is also the Teng Snake's native position—one tomb with two serpents squeezing it is called "Two Serpents Sandwiching the Tomb." Divining illness indicates an abdominal mass, from which the affliction becomes incurable. If one's annual star or natal trunk is in Xu, death comes especially swiftly.
If one's annual star resides in Hai, upon it the Heavenly Gang (Chen) crosses atop the White Tiger (general), rushing open the Xu-Serpent tomb—this is called "breaking the tomb" and may extend life somewhat. But on Bingshen Day obtaining this pattern, because Chen is the void White Tiger, it lacks power to rush the serpent tomb—ultimately insavable. Master Shao likened this to "embracing a stone while drowning in a river."
Related Day Examples: Six Ji days with Chen atop Wei night divination form two Chang sandwitching the tomb; six Ren days with Chen atop Hai form two Rear sandwitching the tomb; six Xin days with Chou atop Shen form two Tiger sandwitching the tomb; six Jia days with Wei atop Chou night nobleman form two Noble sandwitching the tomb; six Yi days with Wei atop Si form two Serpent sandwitching the tomb; six Ding days with Xu atop Si form two Serpent sandwitching the tomb.
🧠 In-Depth Understanding
Core Concept 💡: The tomb spirit governs encumbrance, conclusion, and decline; the Teng Snake governs entanglement, terror, and illusion. Their stacking forms layer upon layer of disorientation and distress—quandary atop quandary, alarm atop alarm. This pattern carries extreme malignancy in Liu Ren; its core mechanism: the Day Stem being entombed while simultaneously caught by two layers of serpent, with no avenue of escape.
Modern Interpretation 🌟: This pattern resembles being enslaved by debt while simultaneously facing legal asset freezes, suffering severe illness while losing medical coverage. It is not a single crisis but multiple layered predicaments. When modern people face such situations, the worst response is panic-driven rashness—the serpent nature itself signifies confusion, and the more one panics, the more entangled one becomes.
Practical Value ⚡:
Philosophical Reflection 🤔: Two Serpents Sandwiching the Tomb is structurally identical to "weaving one's own cocoon." The tomb is one's own; the serpent is the earth branch's native serpent—entrapments are often self-imposed cognitive predicaments. The path of breaking the tomb is not brute force, but introducing external force strong enough to rush the tomb open (like Chen-Tiger).
Essential Original Text: In Ying (soft day) Tiger Gaze hexagrams, if the celestial general happens also to be the White Tiger—like having fierce tigers both before and behind—even a brave warrior finds it hard to exert himself.
Overall Interpretation
In Tiger Gaze lessons (Star principal lessons on soft days), if the celestial general is also White Tiger—like tigers staring ahead and tigers pouncing from behind—even a man of surpassing valor finds it difficult to act. This pattern symbolizes being besieged on all sides, caught between advance and retreat.
Specific Day Examples:
Also, Wuyin Day with Chou atop You, day divination—though it is a firm day, likewise per the above. The common saying goes: "A single pair of fists cannot overcome four hands—let alone encountering fierce tigers."
🧠 In-Depth Understanding
Core Concept 💡: The Tiger Gaze lesson itself already contains the meaning of alertness and defense; encountering the White Tiger celestial general means lesson body and general reinforcing each other. In Liu Ren, general叠加 lesson body doubles fortune and ill. The core of this pattern: when watchfulness transforms into fear, defense transforms into confrontation, strength can no longer be deployed.
Modern Interpretation 🌟: Like a startup surviving in the cracks between industry giants or a professional simultaneously offending both the direct supervisor and upper management. It's not a lack of ability—it's that ability is suppressed by overwhelming pressure. The "learned helplessness" of modern psychology is precisely the psychological mechanism of this pattern.
Practical Value ⚡:
Philosophical Reflection 🤔: The wisdom of the Tiger Gaze hexagram lies in "gazing"—remaining vigilant but not acting rashly. The true valiant one is not the one who never fears, but the one who fears yet can stand firm. Xiang Yu at Gaixia, Han Xin entering Weiyang—both are lessons of the overbold meeting their end.
Essential Original Text: When the stem-top commander, being the stem's preceding star, and the branch-top, being the branch's preceding star, appear together (of the four lessons), "Heaven Net Earth Net" obtains, entangling both person and dwelling.
Overall Interpretation
When the Day Stem top bears the star preceding the stem (as on Jia Day stem-top bearing Mao), and the Day Branch top bears the star preceding the branch (as on Shen Day branch-top bearing You), the conjunction forms the "Heaven Net and Earth Net" pattern. Like a blind man falling into a trap, the net wraps the person and binds the dwelling—all divinations bring nothing favorable.
This pattern only benefits keeping still and acting not, because stem and branch each rides strength; if one movement is rash the net strangles closer, and already serving as the Blade-Slaughterer spirit, both harm body and ruin home. If the vicious general also rides, calamity becomes worse. Only through the deity on the diviner's Annual Star or natal trunk puncturing through the netting over stem and branch, or through Void Emptiness itself falling in, is the person able to be "Cracked from Net In Net out."
Net A-top Stem Across These Branches and web weavings: As with Jia Yin Day stem-top Mao, branch-top You. This pattern shows a mutual entanglement and mutual obscuration. What catches sun behind gan is to be taken as mourning-rite for a late parent–principle tied.
🧠 In-Depth Understanding
Core Concept 💡: The essence of the snare-net lies in "the place preceding." The point preceding the stem is the Net over the stemming day, as the position preceding in branch constitutes snare-house. The "preceding point" suggests the next forward step—and precisely that next step is snared. This reveals: the most dangerous traps are set precisely along the route of seemingly natural forward trajectory.
Modern Interpretation 🌟: Examples include signing a non-compete that hinders future employment upon switching, investing unknowingly into Ponzi schemes, online scams via manipulated romances. All share: the apparently routine last step is sheer entrapment—cagey & crafted. In such times "adhering to status quo" is not conservatism, but recognizing element-malice threading from within the pathway.
Practical Value ⚡:
Philosophical Reflection 🤔: Every fatal net adapts. If among traversed by common well route–possessing the top acquisition probability for fall-harm thus ensues—low average catch-rate inherently ensures that the most-trodden roads produce the highest hits for predation**. Do not withdraw? Await neutral voidhood—there's ghost zero—at dislodge & untangling outcome.**
Essential Original Text: On Jia Shen (第57) day；Y-段未加寅，that tomb deity folding in from Shang-seat at which the N— (thus within one). Even the own star being inexorably entwined是囚上人Y;称天-s绳围自包." the occurrence.
Explanation en-block: We—Thus? While U re-postponed earlier is not of 墓-Stars 'bel's-outer surroundings but the自-sewn Mesh. When a delitescent Tomb-Deity Overrides Day onto and his original Fate-Ch’-， 's on twin identities becoming net-curtain interwoven himself… 年, like 啊 dayed—不主死丧害人祸 self-inflicted is thereabout long.
Such shows if himself every issue: 'original natal.' Only from an opened spiritual star-guilt confession（自供） the coming-cipher can be reprieved.
Then also night scenes: second=days丁、have--the 'neng-eye' dark patterns appear oddly; suppers as usual but in sub-realities becoming mosiac not untangling fright-sou的东西 also in visual at four‐recurrent of. Or’ or YB-and-D appear monstrous yantra; self-designed-im-pertain array thereof night terror; gods often up天乙半 as.
🧠 **In-Depth Understanding
Core Concept 💡: Self-enmeshment differs from "being netted" as the counterpart in Method 55—the former “making, now casting” truly these individuals supply others—with one, most them-self deepest real. Would with frame — very obvious due-the ins将 themselves wrap personal way lives them; "Success caused often failures; strong was** undermined** yourself-up destroying methods."
Modern Interpretation 🌟: Persons from off appear either similarly to that achieved: though possessing personal efficacy they live beneath grade; though opportunities knock, one undercuts abandoning (“consume now”) one abusively obtains hurt-self bodies regarding "I deserve nothing promising." The modern vocabulary“impostor mentality, or reactive inner-self-defeat.
Pattern use:
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Hence the complete Cat-1 two trap series -- “to be sed into knowing if motion has danger, stop up; and from then make up that—you can actually need to. own movement might… self-vision not yet valid---
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