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Chapter 20 of 20
卜筮全书
This volume is the Songs and Examples of Divine Stars and Spirit Sha from the Complete Book of Divination (Bu Shi Quan Shu), systematically organizing the commonly used auspicious stars and inauspicious sha in Six Lines (Liu Yao) divination, presented in poetic mnemonic form for easy memorization. Auspicious stars include the Heavenly Element Salary, Courier Horse, Heavenly Nobleman, Fortune Star Nobleman, Heaven's Virtue, Moon's Virtue, Heavenly Delight, Heavenly Horse, Tang Fu and State Seal, Heavenly Physician, Heavenly Pardon, etc. When encountered, these signify fortune, smooth progress, and resolution of calamities. Inauspicious sha include the Pre-Year Spirit Sha, Post-Chariot Spirit Sha, Heavenly Tears, Heavenly Prison, Heavenly Thief, Three Mounds and Five Tombs, Tomb Gate Sha, Hearse Sha, Bathing Sha, Robbery Sha, Salty Pool, Widower and Widow Sha, Solitary Star and Widow Star, Three Punishments, Six Harms, Four Clashes, Six Clashes, Great Exhaustion, Small Exhaustion, Breaking Sha, Sudden Ruin Sha, Blocked Path Emptiness, etc. When encountered, these signify disaster, illness, official disputes, loss and depletion, and unfavorable marriage. This is followed by foundational derivation methods such as Pre-Horse Spirit Sha, Four Benefits and Three Forces, Growing and Bathing, Three Combinations Forming Patterns, Heavenly Stem Combinations, and Earthly Branch Combinations, providing systematic basis for hexagram judgment.
The spirit sha system constitutes the "environmental variables" of Six Lines divination. Auspicious stars and inauspicious sha do not independently determine fortune or misfortune; rather, they function as bonus or penalty factors added to core judgments regarding the Subject, Self and Other, and moving changes. The core logic is as follows:
In the ancient agrarian society, the spirit sha system reflected people's categorical responses to uncertainties regarding time, direction, interpersonal relationships, illness, and legal disputes. Viewed from today's perspective:
| Query Matter | Key Spirit Sha | Practical Recommendations |
|---|---|---|
| Job seeking/Promotion | Heavenly Nobleman, Heavenly Horse, Tang Fu and State Seal | Actively connect with networks; watch for industry mobility opportunities |
| Travel/Relocation | Courier Horse, Blocked Path Emptiness | If Courier Horse moves, travel is favorable; if emptiness appears, plan routes cautiously |
| Illness | Heavenly Physician, Heavenly Tears, Hearse, Tomb Gate | If Heavenly Physician moves, actively seek medical treatment; if inauspicious sha move, do not delay |
| Marriage | Salty Pool, Widower and Widow, Solitary Star and Widow Star, Six Harms | Flower-bloom warnings indicate emotional boundary vigilance; solitary stars require honest assessment of relationship quality |
| Legal disputes | Heavenly Pardon, Scattering, Heavenly Prison, Locking | Auspicious stars moving indicate resolution; inauspicious sha moving indicate entanglements difficult to dissolve |
| Lost items | Separating Spirit, Heavenly Thief | Separate-Spirit directions may guide searches; Heavenly Thief indicates theft unlikely to be recovered |
| Investment/Property | Great Exhaustion, Small Exhaustion, Breaking Sha | Conservative financial management; avoid large-scale investments |
The underlying logic of the spirit sha system reflects ancient people's elemental understanding of the periodicity of fortune and misfortune in time and space. Corresponding Heavenly Stems, Earthly Branches, years, months, days, and hours with human fortune and misfortune constitutes essentially a structured attribution model—transforming uncontrollable fate into a derivable symbolic system to reduce anxiety in the face of uncertainty.
From a modern perspective, this resembles a decision-support framework: by establishing "auspicious and inauspicious indicators," it compels people to examine the favorable and unfavorable factors of their current circumstances, rather than being purely superstitious. Its value lies not in "whether spirit sha truly exist," but in:
Understood through the "hypothesis—action—review" methodology: spirit sha provide hypothetical premises, while actual fortune or misfortune still depends on the quality of one's actions and environmental feedback.
| Concept | Explanation |
|---|---|
| Subject (Yong Shen) | The core line position in Six Lines judgment, representing the main entity of the matter inquired about |
| Self and Other (Shi Ying) | The Self line represents the diviner; the Other line represents the counterpart or the matter being tested |
| Flourishing, Decline, Resting, Imprisoned | The five-element energy state of a line, determining whether spirit sha can exert their influence |
| Movement and Change | The activation and transformation of lines; spirit sha aligned with moving lines carry greater power |
| Ten-Day Emptiness (Xun Kong) | Empty Earthly Branches within a ten-day cycle; both auspicious and inauspicious forces are weakened |
| Three Combinations | Three Earthly Branches forming a single five-element pattern, creating condensed and powerful energy |
Contemporary research on the I-Ching often views the spirit sha system from semiotic and social-psychological perspectives: spirit sha are seen as ancient people's coding of social experience into a transmissible symbolic system, whose validity lies in the accumulation of experience from long-term observation—such as the association between "Courier Horse" and travel seasons, or "Heavenly Physician" and periods of epidemic outbreaks. Some scholars have attempted to verify statistical correlations between spirit sha and events using big-data methods; while no definitive conclusions have been reached so far, this opens new pathways for the modern transformation of traditional divination arts.
In practical application, contemporary practitioners emphasize that spirit sha serve as auxiliary references rather than decisive factors, advocating integration with personal rational judgment and professional consultation, while avoiding over-reliance.