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Capítulo 9 de 33
神农本草经
This chapter covers the two upper-grade avian medicinals from the "Shennong Bencao Jing": Red Male Chicken and Goose Fat. Below is a paraphrased interpretation and commentary following the original text.
Red Male Chicken (red rooster), sweet in flavor, slightly warm in nature.
The ancients believed it primarily treats women's uterine bleeding (abnormal vaginal bleeding outside menstruation or dribbling hemorrhage), red-white discharge (abnormal vaginal discharge), and can tonify deficiency, warm the middle burner, and stop bleeding; it was even thought to communicate with the spirits, dispel toxins, and ward off evil. The chicken head was believed to repel ghosts and evil spirits, with the head of a chicken from the eastern city gate considered most effective.
The remaining parts are recorded separately:
Ancient annotations mention "born in plains and marshes," indicating chickens inhabit flat lands and watery areas.
Supplementary notes: Wu Pu stated that red chicken eggs can be made into amber. The "Mingyi Bielu" (Records of Famous Physicians) says red male chickens are found in Korea. Textual research from the "Shuowen Jiezi" and other sources states: the chicken is "the animal that knows the time," i.e., the bird that announces dawn; fang refers to fat; chang refers to large and small intestines; pichi refers to the bird's gizzard, with cui being an abbreviated form; heyu refers to feather shafts; niao (urine/white droppings) is an ancient or borrowed character for excrement.
Goose Fat, sweet in flavor, neutral in nature.
It primarily treats wind-induced tendon spasms, contracture and discomfort, hemiplegia (paralysis of one side of the body), and qi flow obstruction. The ancients believed long-term use strengthens qi and stamina, staves off hunger, makes the body light and agile, and delays aging. Also known as "Wu Fat." Produced in ponds and marshes.
Supplementary notes: Wu Pu stated that according to the medicinal records of Shennong, Qibo, and Leigong, goose fat is sweet, nontoxic, and can neutralize the toxicity of various mineral and metal drugs; there is no fixed season for collection. The "Mingyi Bielu" says goose fat is produced south of the Yangtze River and can be collected anytime. However, textual research from "Shuowen," "Guangya," "Erya," and "Fangyan" suggests that in ancient texts, "yan" could refer to geese (domestic), while "wu" refers to ducks. Therefore, "goose fat" in this entry actually refers to goose or duck fat, not the fat of wild migratory geese. Later commentators separately established entries for "Wu Fat" and "White Duck Goose," mistakenly identifying this entry as wild goose fat — a misunderstanding.
Upper grade nourishes life, leaning toward supplementation
The Shennong Bencao Jing classifies medicinals into upper, middle, and lower grades. Only these two avian upper-grade medicinals exist, reflecting the traditional principle that upper-grade herbs "nourish life to correspond with Heaven, are nontoxic, and may be taken in large doses or for prolonged periods without harming humans." Red male chicken tonifies deficiency and warms the middle; goose fat builds qi with long-term use — both reflect this philosophy.
Correlative thinking and yin-yang male-female distinction
The red male chicken is red in color, belonging to fire and warm in nature — used to warm the middle, stop bleeding, and communicate with spirits. The black female chicken is black in color, belonging to water and yin in nature — used for wind-cold-damp impediment and calming the fetus. This "red male — black female" contrast embodies the TCM method of inferring medicinal properties through color, sex, and yin-yang.
This mode of thinking holds heuristic value in ancient pharmacology but should be viewed rationally today rather than mechanically applied.
Like-treats-like and body-part correspondence
Chicken intestines treat enuresis; the gizzard's yellow membrane treats diarrhea; chicken fat treats deafness; chicken feathers treat blood stasis — reflecting the early experiential approach of "organ tonifying organ" and "like qi seeking like." This correspondence is not anatomically based but represents a classificatory thinking formed through long-term observation.
Sweet fat moisturizes and nourishes; relaxes urgency and unblocks collaterals
Goose fat is sweet in flavor and neutral in nature. The ancients used it for "wind spasms, contracture, hemiplegia, and qi flow obstruction," reflecting the principles that "sweetness relaxes urgency" and "fat moisturizes dryness." For limb contracture and tendon malnutrition, ancient physicians believed sweet, moistening substances could relax and nourish them.
Related Concepts:
Further Reading:
This content is based on classical Chinese medical texts and is provided solely for traditional cultural study and research. It does not constitute any medical diagnosis, medication, or treatment advice. Please consult a qualified physician if you feel unwell.
—— Bu Gua