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Capítulo 11 de 33
神农本草经
This chapter of Shennong Bencao Jing covers the Fruits (Upper Grade), containing five entries: Lotus Root and Seed (藕实茎), Chinese Jujube (大枣), Grape (葡萄), Raspberry (蓬蔂), and Gordon Euryale Seed (鸡头实). The original text at the end of the chapter states, "The upper grade has five species; previously there were six, but now tangerine and pomelo have been moved to the wood section." That is, originally there were six, but later tangerine and pomelo were transferred to the wood category, leaving five. The ancients classified these edible fruits, roots, and stems as upper grade, generally considering them to be sweet and neutral or sour and neutral in flavor and nature, sharing properties of supplementation, lightening the body, and delaying aging. Below is a detailed interpretation of each entry.
Original Text Sweet in flavor, neutral in nature. Chiefly tonifies the center and nourishes the spirit, boosts qi and strength, and dispels all hundred ailments. Taken long-term, it lightens the body, delays aging, staves off hunger, and extends years. Also known as Shuizhi Dan. Grows in ponds and marshes. Mingyi annotation: Also called Lian (lotus seed), produced in Runan, harvested in the eighth month. According to the Shuowen: o u is the root of the lotus; lian is the fruit of the lotus; qie is the stem of the lotus.
Overall Paraphrase Sweet in flavor, neutral in nature. The ancients believed it chiefly tonifies the middle burner (spleen and stomach), calms the spirit, boosts qi and strength, and dispels various disorders. Taken long-term, it makes the body light, delays aging, staves off hunger, and prolongs life. Also known as Shuizhi Dan. It grows in pond marshes. The Mingyi annotation states: Also called Lian, produced in Runan, harvested in the eighth month. Textual research shows that "ou" is the root of the lotus, "lian" is the fruit of the lotus, and "qie" is the stem of the lotus.
Original Text Sweet in flavor, neutral in nature. Chiefly treats evil qi in the heart and abdomen, calms the center, nourishes the spleen, assists the twelve channels, harmonizes stomach qi, unblocks the nine orifices, tonifies deficiency of qi, scarcity of fluids, insufficiency within the body, severe fright, heavy limbs, and harmonizes all medicines. Taken long-term, it lightens the body and extends years. Its leaves covering ephedra can induce sweating. Grows in plains and marshes. Wu Pu's annotation: Jujube governs harmonizing the center, boosts spleen qi, giving one a good complexion and noble aspirations. Mingyi annotation: Also called Ganzao, Meizao, and Liangzao, harvested in the eighth month, dried in the sun, produced in Hedong.
Overall Paraphrase Sweet in flavor, neutral in nature. The ancients believed it chiefly dispels evil qi from the heart and abdomen, calms the center, nourishes the spleen and stomach, assists the twelve channels (the character "肋" (rib) may be a variant or error for "助" (assist)), harmonizes stomach qi, unblocks the nine orifices (eyes, ears, mouth, nose, and the two lower orifices), tonifies shortness of breath, insufficiency of fluids, and internal deficiency of the body, calms fright, relieves heavy limbs, and harmonizes all medicines. Long-term use lightens the body and extends years. Its leaves placed over ephedra can induce sweating. It grows in plains and marshes. Wu Pu's annotation states: Jujube excels at harmonizing the center and boosting spleen qi, giving one a radiant complexion and a full spirit. Mingyi annotation states: Also called Ganzao, Meizao, and Liangzao, harvested in the eighth month, dried in the sun, produced in Hedong.
Original Text Sweet in flavor, neutral in nature. Chiefly treats damp painful obstruction in the sinews and bones, boosts qi, doubles strength, fortifies the will, makes one plump and robust, able to endure hunger and withstand wind and cold. Long-term consumption lightens the body, prevents aging, and extends years; it can be made into wine. Grows in mountain valleys. Mingyi annotation: Produced in Longxi, Wuyuan, and Dunhuang. According to the Shiji chapter on Dayuan: In the region of Dayuan and its vicinity, wine is made from grapes. Han envoys brought back the fruit, and subsequently the Son of Heaven began planting alfalfa and grapes in fertile lands.
Overall Paraphrase Sweet in flavor, neutral in nature. The ancients believed it chiefly addresses damp painful obstruction (heavy pain in the limbs and joints due to dampness), boosts righteous qi, increases strength, fortifies the spirit, makes one plump and robust, able to endure hunger and withstand wind and cold. Long-term consumption lightens the body, delays aging, and can be used to make wine. It grows in mountain valleys. Mingyi annotation states: Produced in Longxi, Wuyuan, and Dunhuang. Historical records state that the Dayuan region used grapes to make wine; Han envoys brought back the fruit, and only then did the Central Plains begin planting grapes in fertile lands.
Original Text Sour in flavor, neutral in nature. Chiefly calms the five viscera, boosts essential qi, makes yin grow and become firm, fortifies the will, doubles strength, and promotes fertility. Long-term consumption lightens the body and prevents aging. Also known as Fupen. Grows in plains and marshes. Mingyi annotation: Also called Linglei and Yinyao, produced at Mount Jing and Yuanqu. Tao Hongjing states: Penglei is the name of the root, and Fupen is the name of the fruit.
Overall Paraphrase Sour in flavor, neutral in nature. The ancients believed it chiefly calms the five viscera, boosts essential qi (the foundational substance and function of life activities), causes yin essence to grow and become firm, fortifies the will, increases strength, and aids fertility. Long-term consumption lightens the body and prevents aging. Also known as Fupen. Grows in plains and marshes. Mingyi annotation states: Also called Linglei and Yinyao, produced at Mount Jing and Yuanqu. Tao Hongjing believed "Penglei" was the name for the root and "Fupen" for the fruit.
Original Text Sweet in flavor, neutral in nature. Chiefly treats damp painful obstruction, pain in the lower back, spine, and knees, tonifies the center, dispels acute ailments, boosts essential qi, fortifies the will, and sharpens hearing and vision. Long-term consumption lightens the body, staves off hunger, delays aging, and attains immortality. Also known as Yanzhuoshi. Grows in ponds and marshes. Mingyi annotation: Also called Qianshi, produced in Leize, harvested in the eighth month.
Overall Paraphrase Sweet in flavor, neutral in nature. The ancients believed it chiefly addresses damp painful obstruction and pain in the lower back, spine, and knees, tonifies the center, dispels sudden ailments, boosts essential qi, fortifies the will, and sharpens hearing and vision. Long-term consumption lightens the body, staves off hunger, resists aging, and even attains an immortal state. Also known as Yanzhuoshi. Grows in ponds and marshes. Mingyi annotation states: Also called Qianshi, produced in Leize, harvested in the eighth month; various sources refer to it as chicken head, goose head, etc.
Overview: The five fruits in this chapter are classified as upper grade, embodying the ancient concept of "medicine and food sharing the same source" and "five fruits for assistance" in health cultivation. Expressions such as "long-term use lightens the body and prevents aging" and "attaining immortality" should be understood as cultural concepts and historical contexts rather than as modern evidence of therapeutic efficacy.
— Bu Gua
This content is based on classical Chinese medical texts and is provided solely for the study of traditional culture and historical research. It does not constitute any medical diagnosis, prescription, or treatment advice. If you feel unwell, please seek medical attention promptly.