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Chapter 9 of 30
奇门遁甲秘笈大全
The Day Stem's Falling Palace represents the owner of the lost item, while the Hour Stem's Falling Palace represents the item lost, each deduced according to its category. If the Hour Stem's Falling Palace carries the Flourishing and Vital Qi and generates the Day Stem's Falling Palace, the item can be recovered. If the Fan Yin pattern is obtained, it can also be recovered. If the Hour Stem falls into a palace of Void, Tomb, or Extinction, it cannot be recovered. The items corresponding to each palace are as follows: Qian Palace signifies metal locks, treasures, copper and iron, round objects, as well as hat tassels and horses; Kan Palace signifies crystal, pearls, writing implements, hair and soft fine items, as well as pigs; Gen Palace signifies mountains and rocks, jade, vessels, boots and footwear, as well as oxen, dogs, and cats; Zhen Palace signifies carts, boats, wooden implements, and blue-green clothing, as well as donkeys and mules; Xun Palace signifies silk, satin, and fine soft goods, as well as colorful elongated items in procession; Li Palace signifies cultured books, handscrolls, calligraphy and paintings, seals, official documents, colorful birds, warm clothing, as well as horses; Kun Palace signifies copper and iron, drums and chimes, hollow-sounding items, ivory objects, as well as oxen and sheep; Dui Palace signifies gold and silver, jewelry, items with openings and opposing lapels, as well as sheep, chickens, and flying birds. Observe whether the fallen palace has Qi — if it has Qi, it is a living creature; if it lacks Qi, it has already been damaged or discarded.
Tian Peng and Xuan Wu represent the chief thief. If the thief star carries Flourishing and Vital Qi and also obtains Auspicious Qi Men Patterns, it indicates the theft was committed by a person of rank and status; if it does not carry flourishing qi nor obtains auspicious patterns, it was committed by a common villain. Combine with the Eight Trigrams to determine age and status: Qian signifies an elderly man; Zhen a strong eldest son; Kan a middle-aged man; Gen a young boy; Kun an elderly woman; Xun an eldest daughter; Li a middle-aged woman; Dui a young girl. Falling in the Inner Plate indicates an intimate associate; falling in the Outer Plate indicates an outsider.
Those who rob property are called thieves (Dao); those who kill people for money are called bandits (Zei). Tian Peng represents the chief bandit, Xuan Wu the lesser thief, Gou Chen the arresting officer, and Du Men the direction of capture, all judged primarily from the Heaven Plate. If Gou Chen's fallen palace overcomes Tian Peng's or Xuan Wu's fallen palace, capture will surely be effected. If Tian Peng or Xuan Wu overcomes Gou Chen's palace, this indicates that the bandits hold the upper hand and the arresting officers dare not make a move. If Gou Chen and Tian Peng or Xuan Wu palaces are in harmony, the arresting officers are in collusion with the thieves. If Gou Chen, Tian Peng, and Xuan Wu share the same palace, the arresting officer himself is the thief. If Tian Peng's or Xuan Wu's palace generates Gou Chen's palace, the arresting officers have been bribed and are deliberately lenient. In all cases, the Geng Ge pattern is key: if the year is barred, capture will occur within the year; if the month, within the month; if the day, within the day; if the hour, immediately. If there is no Ge pattern, there will be no capture. If Du Men bears the Geng Ge pattern, capture is certain; otherwise, it is not.
Kai Men governs the affair. If Kai Men carries Flourishing and Vital Qi and also obtains the Three Wonders, the excavation will be beneficial, smooth, and harmless. If Kai Men is in Fan Yin or entering the Tomb, excavation should not be undertaken. If it coincides with the Tai Bai Malignant Pattern (Geng Ge) or Jia Chen Ren, great harm will surely ensue in the future.
Judged by Tian Peng and Xiu Men. If Xiu Men carries Flourishing and Vital Qi and obtains the Three Wonders, the water will rise but will not flood. If Xiu Men carries Flourishing qi but encounters the Geng Ge pattern, it indicates river blockage, flooding, and surging waters. If Jia Chen Ren further appears with Teng She, it indicates that a malignant dragon stirs up flooding as a disaster. If Xiu Men falls into palaces 2, 5, or 8, water is overcome by earth, indicating the water will recede rapidly or be absent entirely. If Xiu Men does not carry Geng Ge or Jia Chen Ren, even though the water is vigorous, it will not overflow the riverbanks.
Deduced according to the gates carried by the Nine Stars. If they carry Flourishing and Vital Qi and obtain Three Wonders and Auspicious Gates: Kai Men and Tian Xin signify wheat fields; Shang Men and Tian Chong signify rice; Du Men and Tian Fu signify wheat and millet, as well as cotton; Jing Men and Tian Ying signify sorghum; Xiu Men and Tian Peng signify bean fields; Si Men and Tian Rui signify buckwheat, as well as garlic types. When each gate and star carries Flourishing strength with the Three Wonders and auspicious patterns, there will be a bountiful harvest. When they carry Flourishing qi but lack the Three Wonders and auspicious patterns, the yield will be scant. If among the Nine Stars any is overcome, enters Void or Tomb, or obtains malignant patterns, there will be a poor harvest, and planting is unnecessary.
Zhi Fu represents the guest, and Tian Yi the host. If the palace occupied by Tian Yi generates the palace of Zhi Fu, the guest will certainly come. If the Hour Stem generates the Day Stem, he will also come. If the Heaven Plate star generates the Earth Plate star, he will also come. In opposition to this, he will not come.
Zhi Fu represents the imperial envoy in charge, Sui Gan represents the Emperor, and Tian Zhu Star represents the young maidens to be selected. If the Year and Day Stems representing the maiden's vital cycle are generated by Zhi Fu, the envoy selects her, and she will surely be chosen. If Tian Zhu Star is generated by Zhi Fu, she will also be chosen. If the palace of the maiden's vital Year/Day Stem or Tian Zhu's fallen palace is overcome by Zhi Fu's fallen palace, she will not be selected.
Combine the palace occupied by Sui Gan with the palace of the maiden's vital Year and Day Stems with Tian Zhu's fallen palace. If Sui Gan's palace generates the maiden's vital Day Stem and Tian Zhu's palace, this indicates the Emperor will favor and dote upon her. If Jia Zi Wu's palace generates the vital Day Stem and Tian Zhu's palace, this indicates the future assistance of an imperially honored consort. If it overcomes the vital constellation and Tian Zhu's palace, the Emperor will not favor her, and she will merely fill the ranks without being summoned.
Judged by the fallen palaces of Xiu Men, Sui Gan, and the vital Year/Day Stems. Sui Gan represents the Emperor, and the Day Stem represents the one granted audience. If the vital Year/Day Stem is generated by Sui Gan and receives support from the Three Wonders, it is greatly auspicious. If Xiu Men's fallen palace obtains the multiplication of Wonders and Remarkable Gates, the Emperor will surely be pleased at the summons and bestow favor. If Sui Gan does not generate nor overcome the palace of the vital Day Stem, but Xiu Men obtains the Wonders and generates the vital Day Stem's palace, it is likewise auspicious. If Sui Gan overcomes the vital Day Stem, which further enters Void, Tomb, or Decay, and Xiu Men lacks the Wonders and auspicious patterns, it is unfavorable.
The graveyard is where the deceased dwell. If auspicious, it attracts blessings; if inauspicious, it attracts calamity. The ancestors' souls lie beneath the Yellow Springs — when at peace, the descendants flourish; when disturbed, the descendants face ruin. In divining before burial, the method specifically examines Si Men, combined with the stars of both the Heaven and Earth plates. The Earth Plate star in the Si Men fallen palace represents the deceased, and the Heaven Plate star of Si Men represents the living descendants. If the Si Men fallen palace carries the Three Wonders and generates or harmonizes with the Earth Plate star without mutual overcoming, the deceased is at peace. If the Earth Plate star generates the Heaven Plate star, and the Heaven Plate star obtains the Three Wonders, this indicates both deceased and living are secure, greatly auspicious, with thriving progeny. If the Si Men fallen palace overcomes the Earth Plate star, the deceased and living are both unsettled. If the Earth Plate star overcomes the Heaven Plate star and lacks the protection of Qi Men, the deceased and living will embrace disaster. Si Men in Fan Yin indicates good fortune through relocation of the grave. Si Men falling in Void indicates no earth-energy, leading to household ruin and death. Further deduce by which Stem, Deity, and Pattern apply: auspicious stars and stems in flourishing growth are auspicious; malignancy in deities, patterns, or stems overcoming them is inauspicious. (The phrase "Heaven Plate star" here may refer to the stars of both plates, to be verified by authoritative sources.)
Donkeys, mules, carts, and boats are governed by Shang Men and Tian Chong; oxen and sheep by Si Men. Observe into which palace of the Heaven Plate they fall, and search in that direction. Horses are governed by the stars obtained in the Qian and Dui palaces. If the Tian Peng star is obtained, search near water. If Xuan Wu is encountered, they have been stolen by others. Judged on the day the item is found, the Geng Ge pattern will appear.
The two gates Kai Men and Du Men govern: civil officials judge by Kai Men and military officials by Du Men. If either gate carries the Three Wonders along with flourishing strength that generates one's vital Year/Day Stem, promotion is certain. If the Grand Duke Jupiter (Tai Sui) generates the vital Year/Day Stem, an imperial edict is certain. If Zhi Fu generates it, a superior's recommendation is certain. If the Monthly Construction (Yue Jian) generates the vital Day Stem and Kai Men, a ministry official recommends promotion. If Kai Men further obtains flourishing strength with mutual generation, the promotion will be swift. Obtaining the gate without the Wonders still brings promotion; obtaining the Wonders without the gate brings only honorary title without actual post.
If Kai Men is overcome, a civil official suffers demotion and transfer; if Du Men is overcome, a military official suffers likewise. Fan Yin indicates transfer of post; Void indicates certain dismissal; Tomb entry brings not only demotion but faultfinding and accusation. Tai Sui overcoming indicates the Emperor's displeasure. Zhi Fu overcoming indicates censure from superiors. Yue Gan overcoming indicates censure from ministry officials. Xuan Wu signifies implication in theft; Bai Hu a manslaughter case; Zhu Que impeachments concerning seals; Teng She matters of negligence; Tai Yin dismissal from office; Liu He or Gou Chen corruption and cruelty. If Kai and Du Men carry flourishing strength with generating palaces, or obtain Three Wonders and auspicious patterns, no harm will befall even upon impeachment.
Judged by the Kai Men fallen palace and the vital Year/Day Stem palace. If the Kai Men fallen palace generates the vital Year/Day Stem's palace and obtains the Three Wonders, auspicious gates, and auspicious patterns, the office will come quickly. If it lacks the Three Wonders, auspicious gates, and auspicious patterns, the post will be slow to come, or might not materialize at all.
Judged by the Heaven Plate Kai Men and its fallen palace. If Kai Men falls in the inner four palaces, the post must be near; if in the outer four palaces, it must be far. In Yang Dun, Kan through Xun count as inner, and Li through Qian outer. In Yin Dun, revoke this. Allocate the Earth Plate Stems by the Nine Provinces: Jia is Qi, Yi is the Eastern Yi, Bing is Chu, Ding is the Southern Man, Wu is Han and Wei, Ji marks the Central Province, Geng is Qin, Xin is Jin, Ren is Yan, Gui be the Northern Di; Zi is Qi, Chou is Wu and Yue, Yin is Yan, Mao is Song, Chen is Zheng, Si is Chu, Wu is Zhou, Wei is Qin, Shen is Jin, You is Zhao, Xu is Lu, and Hai is Wei. Xuan Wu bears many thieves among the people; Bai Hu holds brawls and injuries; Zhu Que litigious and artful; Teng She odd portents aplenty; Tai Yin adulterous license; Tian Yi Qing Long and Liu He mark customs human-hearted and honest in the old observance; Gou Chen marks many disputes over farmland matters.
Tian Fu Star serves as the examiner, Ding Marvel as the essay, and Day Stem as the candidate. If Ding Marvel obtains a gate to generate the vital Day Stem, and with auspicious gates and patterns, and Tian Fu further generates, selection is certain. Alternatively, if the vital Day Stem with Ding Marvel meets in auspicious arrangements, Tian Fu's generation is unnecessary — a pass likewise follows. If Ding and the vital Day Stem lack the auspicious signs while Tian Fu generates, consider the examiners offering extra grace regardless of essay quality—such subjects pass regardless. Fan Yin, Fu Yin, holding libraries, etc. should treat success of writing affix marksless use stemboldens citation of old compositions; writing is selected as if produced by borrow; In Void, fail mainly — incompletion evident in rough-drafts missed; Jing and having Qi Shang thus torn papers flagged; Xiu possessing MALE of defeating factors attacking vitality of Day records dishonored, faded writing used.
Tian Fu Star as examiner, the Day Stem as examinee, Ding Wizard the essay. Observer: if Tian Fu generates Ding and the vital Day Stem, merging of Wonders, Remarkable Gates amid Three Lucky Heavenly and Xiu-Ment) and superior worthiness ("上 grade"). Whereas Ding or vital stem in Jing Gate scoring returns better over total, namely mid superior — second class. Carrying their gate but without that wonder, Or the reverse, Or stands in equality with Tian Fu: standard evaluation reaches third region considered.. When having issue re: empty terrtdsu if both sign, by receiving affliction of wit or fatal death gen this— Four grates maybe answer critical markers.,
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Open Door and Heart Heaven are both Metal, and if they have a bit of Qi, the person is a physician, diviner, astrologer, or physiognomist; if they encounter Death or Prison, the person toils manually for a living. Rest Door and Heaven Net are both Wood; with a bit of Qi, the person is a soldier or petty official; in Death or Prison, they become a soldier or bandit. Life Door and Heaven Support are Earth stars; when they gain position, the person enjoys wealth from fields and land; if they lose the timing, they become a hired laborer tilling the soil. Hurt Door and Heaven Rush are both Wood; with a bit of Qi, the person leads soldiers or constables; in Death or Rest, they are driven from behind a horse (commanded by others). Block Door and Heaven Assistance are also Wood; with a bit of Qi, the person is a poor scholar; in Tomb or Extinction, they become a monk, Daoist, or mountain recluse. Scenery Door and Heaven Hero are Fire stars; with a bit of Qi, the person acts with fierce intensity; if the configuration is lost, they are a toilsome individual. Death Door and Heaven Rui are both Earth; with a bit of Qi, the person is a clan elder; in Tomb or Void, they are a solitary and poor person.
After distinguishing the Flourishing and Decline among the Eight Doors, one next discusses the Nine Stars. When Heaven Net star is encountered in its powered time, the person is a frontier general; when it loses its position, they become a soldier or bandit. When Heaven Support gains its place, the person has wealth in land, servants, and horses; when restrained, they become a weary farmer or gardener. Heaven Rush with Qi indicates martial nobility; when contrary to the time, the person wanders among carriages, boats, rivers, and lakes. Heaven Assistance is the Left Pivot Star; with power, the person is refined and official; when losing position, they become a monk, Daoist, or painter. Heaven Hero Fire governs the southern Li position; one who wields authority must be someone of culture and brilliance; one contrary to the time is greedy, violent, and muddled. Heaven Rui is originally a black star; when gaining the heavenly timing, the person’s nature is wicked, tyrannical, and thieving; when losing the heavenly timing, they become a herder, menial, or servant. Seven Red (Heaven Pillar) holds position at the Western Wall; with Qi, the person is eloquent and disputes in the world; when struck or controlled, they become an actor or musician. Heaven Heart is originally Six White; when gaining its place, the person’s talent stands out and they are a pillar of the state; if in Void Tomb, they become one of the nine classes of common folk.
Green Dragon Returns to Its Head — domineeringly taking first place. Flying Bird Plunges into the Cave — wealth leading to fame. Green Dragon Gains Radiance — the person becomes a town magistrate or county official. Ding plus Wu — a name of wealth in the family. White Tiger Runs Wild — a vicious and stubborn person. Green Dragon Flees — a cowardly and weak person; moreover, it indicates success or ruin caused by the wife, and a hunchbacked body. Vermilion Bird Plunges into the River — a legal scribe or clerk. Serpent writhes and contorts — a venomous, mean-spirited person; when out of time, blindness and deafness; when carrying Qi, death or injury by fire. White Star Enters the Blazing Star (Geng plus Bing) — the person is first poor, then wealthy. Blazing Star Enters the White Star (Bing plus Geng) — family property declines. Heavenly Yi and White Star, White Star and Heavenly Yi — more successes, more failures. White Star in Same Palace (Geng together with Geng) — brothers quarrel. White Star and Heaven Net (Geng plus Heavenly Net star) — the wife is constantly ill. Heaven Net and White Star (Heaven Net star plus Geng) — scandalous reputation within the inner chambers. Great Barrier — drifting far and wide across the four seas. Small Barrier — temporarily poor and frugal. The four barriers of Year, Month, Day, and Hour correspond to the Six Kin; one can examine by which palace they fall into, testing whether they are rebellious or insolent, and by extension infer whether one’s parents, brothers, and wives are virtuous or not — all can be discerned in detail. Xin is the Heaven Prison, Ren is the Heaven Cage; the person has low status, with depression and inability to rise. Gui is the Heaven Net; one must discern whether it is high or low: if high, it becomes the Canopy Star, and noble configurations may be inferred; if low, the Heaven Net coils around the body in utter Solitary poverty. Also avoid Jade Maiden Guards the Door, which means the wife follows another man away. Yi and Ding represent wife and concubine; observe which is the closer to determine intimacy. If Yi Odd enters the Tomb, the wife does not bear sons; when Yi resides in the same palace as Yi, another spouse is taken to share the bond; when Yi Odd is on top, wife and concubine live in harmony; with Ding added over Yi, fortune, happiness, and harmony follow. Heaven Heart’s configurations all avoid falling in Void; the auspicious become more auspicious, the bitter become more bitter. If it approaches Tomb or Extinction territory, indicate an indigent pauper. In pushing the Eight Doors, Returning Yin is most feared; Fu Yin is likewise malefic. The Five Elements coordinate with these rules — choosing the punishments lies in one heart. The rest cannot be exhaustively stated; those with aspiration will recognize it.