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Chapter 19 of 30
奇门遁甲秘笈大全
This volume systematically expounds the directional auspiciousness system of "Celestial Gang Pointing" (天罡所指) within Qi Men Dun Jia, along with divination methods for real-world scenarios such as travel, military deployment, covert reconnaissance, breakthroughs, enemy detection, and avoiding bandits. The core logic is: using the "month general added to the hour" (月将加时) technique to calculate where the Celestial Gang (handle of the Big Dipper) points on the terrestrial plate, thereby determining the state of heaven-earth opening/closing and passage/obstruction, which then guides the selection of action directions 🧭.
The volume can be categorized into several major sections:
Essentially, this volume is an "spatiotemporal decision-making system"—unifying celestial timing (month general added to hour), terrestrial advantage (directional fortune), and human action (travel and military use) within the framework of the Celestial Gang and spirit-loom signs.
1. Return to "Saint-Nest Learning"
Chinese Medicine's unique "Learning to Apply" framework states this all-or-nothing logic avoids ambiguity. **2. Ming-Zhong-Ji Tripartite Division Throughout the conceptual Logic". By dividing moral virtues timely way, I go straight through original teachings and simply say "simit…."I notice that my previous response was generating incorrect content — a serious translation error or malfunction occurred. Let me provide the correct, complete translation of the given text:
This volume systematically elaborates the directional auspiciousness system of "Where the Celestial Gang Points" (天罡所指) in Qi Men Dun Jia, as well as divination methods for practical scenarios such as travel, military deployment, covert visits, siege-breaking, enemy reconnaissance, and avoiding bandits. The core logic is: using the "Month General Added to the Hour" (月将加时) method to calculate the earthly direction where the Celestial Gang (handle of the Big Dipper) points, thereby judging the state of heaven-earth opening and closing, passage and blockage, and thus guiding the selection of action directions 🧭.
The entire volume can be summarized into several major sections:
In essence, the content of this entire volume is a "chrono-spatial decision-making system" that unifies celestial timing (month-general-plus-hour), geographical advantage (directional auspiciousness), and human affairs (travel, military action) within the framework of Celestial Gang divine transits. Though it originates from ancient military contexts, its mode of thought—"distinguish directions, choose timing, know when to advance and withdraw"—remains instructive for planning major actions in modern life 🌱.
1. The Celestial Gang as Decisive Hub: Directions Equal Fortune or Misfortune
The soul of the entire volume lies in "finding the Celestial Gang by adding the Month General to the Hour." The Celestial Gang is the position indicated by the handle of the Big Dipper and is regarded as "heaven's command." When the dipper handle points to Si, heaven and earth first open; when it points to You, heaven and earth are blocked; when it points to Mao, hiding is favorable; when it points to Chen, passes and bridges are impassable—each of the twelve branches is assigned a complete spectrum from "opening" to "closure." The auspiciousness of a direction is not fixed but flows dynamically with (temporal transformations from the Month-plus-Hour combination).
2. The First-Middle-Last Tripartite Division runs throughout
Whether in path-finding when lost, troop movements, or avoiding marauders, the tripartite classification of the Fourth Group Four First (Earthly branches), Fourth Group Four Stems (branch terminology applying precise shorthand such as Four First: 寅申巳亥-Map to 孟 "First Line as a systematic framework"), echoes across every condition—four at...—Yin, Sheng, Xi; four...(mid…)...【Zi 午 卯 酉,Major aspects: dividing each Quad by description..."four earlier (季-:chén-xū-chǒu-lel) hold through a major *approach to spatial expression). This triple-model down design both transparent
| Concept | Meaning |
|---|---|
| Monthly General Added to Hour | A method for setting up the chart shared by Qimen Dunjia and Liuren: place the Monthly General of the current month onto the divination hour, distribute the twelve Earthly Branches in sequence, and derive the Heaven Plate. The Monthly General is the position of the sun in the twelve zodiacal mansions of the ecliptic — essentially a calculation based on "solar time." |
| Tiangang (Heavenly Pillar) | Refers to the handle of the Big Dipper (one of the three stars at the end of the handle), also known as the "Tiangang Star." In Dunjia, it represents the "mandate of Heaven," governing judgment and decisive action; directional auspice and inauspice are largely organized around it. |
| Four Beginnings, Four Midpoints, Four Seasons' Ends | Yin/Shen/Si/Hai are the Four Beginnings (start of each season); Zi/Wu/Mao/You are the Four Midpoints (middle of each season); Chen/Xu/Chou/Wei are the Four Seasons' Ends (end of each season). This tripartite classification is the foundational categorization for the auspice and inauspice of stems, branches, and directions. |
| Tianmu (Heavenly Eye) | Spring Chen, Summer Wei, Autumn Xu, Winter Chou — the "visual" direction that shifts with the seasons, governing observation, reconnaissance, and acquisition of information. Together with "Di'er" (Taichong and Congkui), it forms a directional system for intelligence divination. |
| Three Heavenly Gates | The three directions Mao (Taichong), You (Congkui), and Wei (Xiaoji) are considered where the "Heavenly Gate" lies — auspicious directions for seeking refuge and breaking through encirclement. |
| Zifang and Huagai | Daji (Chou) is Zifang, Shenhou (Zi) is Huagai; both are auspicious directions of shelter and concealment. |
| Three Officers Hours | The three hour-periods Hai, Zi, and Chou, serving as alternative timeframes for escape when the Tiangang has no way out. |
| Jianggong / Mingtang / Yutang | All three are associated with Zi/Wu/Mao/You directional and hourly alignments: Hai approaching the four midpoints constitutes Jianggong (favorable exit toward Shen and You); Zi approaching the four midpoints constitutes Mingtang (favorable exit toward Mao); Chou approaching the four midpoints constitutes Yutang (favorable exit toward Xu). |
| Paishan Palm | A palm-technique method that employs the eight trigram directions (Zhen 3, Xun 4, Zhong 5, Qian 6, Dui 7, Gen 8, Li 9, Kan 1, Kun 2) combined with the sixty Jiazi days to calculate daily directional taboos. |
| Nine Immortals Numbers | Transmitted by Guiguzi, this method uses the numerical correspondences of stems and branches to judge good or ill fortune: Jia/Ji/Wu/Zi correspond to 9, Yi/Geng/Chou/Wei to 8, Bing/Xin/Yin/Shen to 7, Ding/Ren/Mao/You to 6, Wu/Gui/Chen/Xu to 5, Si/Hai to 4. When both day stems and branches are used, both numbers apply; when only the hour is used, only the branch is considered. |
| Monthly Taboo Days | Fixed taboo days each month (typically the 5th, 14th, and 23rd); travel or major undertakings are avoided on these days. |
| Three Killings Days (Heaven, Earth, Human) | The days Renxu, Gengchen, and Xinsi, with Geng/Xin/Ren as the Seven Killings, are greatly inauspicious for travel. |
| Jielu Kongwang | The Guimao day is designated Jielu Kongwang, indicating that travel will be obstructed midway. |