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Chapter 12 of 30
奇门遁甲秘笈大全
The "Weather Forecasting" section in this volume is a complete divination system used in ancient Qimen Dunjia to predict changes in weather conditions. The ancients observed the five-element interactions and yin-yang openness/closeness among elements such as the Value Star (Zhifu), Value Envoy (Zhishi), the Ten Heavenly Stems, Nine Stars, Nine Palaces, Gates, and Three Jia, to deduce the coming and going of wind, rain, cloudiness, and sunshine, forming a rigorous "meteorological inference model."
| Value Star Deity | Weather Symbolism |
|---|---|
| Zhifu (Value Star) | Sun, moon of the nine heavens; wind and rain respond with clarity 🌤 |
| Tengshe (Flying Serpent) | Thunder, lightning, rainbows 🌈 ⚡ |
| Taiyin (Great Yin) | Frost, snow, ice, overcast clouds ❄️☁️ |
| Liuhe (Six Harmonies) | Gentle breeze and fair sun 🌬☀️ |
| Gouchen & Baihu (Hook Chen & White Tiger) | Dense fog, gloom, fierce winds, torrential rain 🌫💨🌧 |
| Zhuque & Xuanwu (Vermilion Bird & Dark Warrior) | Heavenly drums, thunder, lightning, dense clouds, fine rain ⛈🌦 |
| Jiudi (Nine Earths) | Overcast followed by clearing, biting cold 🌥🥶 |
| Jiutian (Nine Heavens) | Clear sky, crisp air ☀️🍃 |
| Eight Gate | Weather Symbolism |
|---|---|
| Xiu Men (Rest Gate) | White clouds, sweet dew, bitter cold, fine rain ☁️💧🌦 |
| Sheng Men (Life Gate) | Gale-force winds, yellow sand 💨🏜 |
| Shang Men (Hurt Gate) | Green vapors, thunder, hail, wind and clouds, violent thunder ⛈🌪 |
| Du Men (Block Gate) | Rainbows, flashing thunder and lightning 🌈⚡ |
| Jing Men (Scenery Gate) | Rainbows, scorching sun, hot winds 🌈☀️🔥 |
| Si Men (Death Gate) | Icy winds, freezing cold, frost and ice, river miasma 🌬❄️🌫 |
| Jing Men (Startle Gate) | Fierce winds, thunderclaps, thunder and hail 💨⛈🧊 |
| Kai Men (Open Gate) | Rosy clouds, thunder, and hail 🌅⛈ |
| Heavenly Stem | Mythical Beast | Weather Symbolism |
|---|---|---|
| Jia | Azure Dragon | Rising sun, valley breeze 🌅🌬 |
| Yi | Azure Dragon | Gentle wind, fair sun 🌬☀️ |
| Bing | Vermilion Bird | New moon, lightning ⚡ 🌙 |
| Ding | Vermilion Bird | Auspicious stars, celebratory clouds ⭐☁️ |
| Wu | Hook Chen | Frost, fog, miasma, haze, clouds, dryness/dampness 🌫☁️ |
| Ji | Hook Chen | Same as above |
| Geng | White Tiger | Heavy frost, torrential rain; heavy frost in autumn/winter, torrential rain in spring/summer, according to season ❄️🌧 |
| Xin | White Tiger | Same as above |
| Ren | Dark Warrior | Fierce winds, torrential rain 💨🌧 |
| Gui | Dark Warrior | Cleansing rain, rainbows, freezing ice, solemn vapors, according to season 🌈❄️ |
| Nine Stars | Weather Symbolism |
|---|---|
| Tian Peng | Dark clouds, azure dragon, overcast rain, strange vapors ☁️🌧 |
| Tian Ren | Fog, miasma, wind-blown sand 🌫🏜 |
| Tian Chong | Wind-blown sand, hail, clear and crisp air 💨🧊☀️ |
| Tian Fu | Rainbows, auspicious clouds 🌈☁️ |
| Tian Ying | Colorful clouds, dark mountain mists, rainbows and lightning ☁️🌈⚡ |
| Tian Rui | Fog, haze, yellow sand 🌫🏜 |
| Tian Qin | Clear winds, gentle vapors, crisp breezes, sweet dew 🌬☀️💧 |
| Tian Zhu | Wind and frost, thunderclaps, bitter ice 💨⛈❄️ |
| Tian Xin | Thunder and lightning, cold light, rosy clouds, white vapors ⚡🌅🌫 |
Clear skies are attributed to the Gate of Heaven (Tianmen); wind and clouds are attributed to the Gate of Earth (Dihu). When gates align with yang palaces and yang stars, it signifies clear weather; when aligned with yin palaces and yin stars, it signifies rain. ☀️🌧
The core logic of weather forecasting is the unity of five-element interactions and yin-yang openness/closeness:
From a contemporary perspective, this weather forecasting system can be understood as a empirical meteorological inference model:
In modern life, the mode of thinking in weather forecasting still holds reference value:
Weather forecasting reflects the ancient Chinese concepts of heaven-human resonance (天人感应) and vital-energy cosmology. The ancients believed that weather changes were not isolated natural phenomena but manifestations of the yin-yang forces of the cosmos in heaven and earth, with some form of "isomorphic resonance" with human affairs and spatiotemporal nodes. While this thinking does not conform to modern science, it implicitly embodies a profound proposition: humans are not mere spectators of nature but integral parts of the universe. Modern ecological philosophy is also re-examining this ancient wisdom.
Life and Destiny Divination is a Qimen Dunjia system used to infer a person's fate, character, and career trajectory. By examining the relationships between the Value Star, Value Envoy, Ten Heavenly Stems, Nine Stars, Nine Palaces, Gates, Three Jia, and the individual's natal year, one can comprehensively analyze a person's innate endowment and subsequent fortune.
| Value Star Deity | Personal Characteristics |
|---|---|
| Zhifu (Value Star) | Heroic and imposing bearing at the outset, like a shield and tiger-skin cloak; possesses pioneering momentum 🛡🐅 |
| Tengshe (Flying Serpent) | Cunning speech, false alarms, treacherous heart, manipulative and yielding 🐍 |
| Taiyin (Great Yin) | Betrayal by petty people, suppressed and base, deep scheming and far-sighted 🌙 |
| Liuhe (Six Harmonies) | Kindred support, amiable and benevolent, easily influenced and moved 🤝 |
| Gouchen & Baihu (Hook Chen & White Tiger) | Many setbacks, decisive and stubborn, peril on the road, fierce and authoritative 🐅 |
| Zhuque & Xuanwu (Vermilion Bird & Dark Warrior) | Litigation and disputes, eloquence and literary talent, guard against deception and fraud, treacherous and sinister 🐦🐢 |
| Jiudi (Nine Earths) | Guard against dangers and obstacles, deep schemes and magnanimity, inscrutable plots ⛰ |
| Jiutian (Nine Heavens) | Rising from obscurity, dignified and magnanimous yet ostentatious ☀️ |
| Eight Gate | Behavioral Characteristics |
|---|---|
| Xiu Men (Rest) | Favorable for audiences and burials; persistent despite setbacks, bends to later triumph |
| Sheng Men (Life) | Favorable for business and burials; bides time, startles others with a cry when ready 🌱 |
| Shang Men (Hurt) | Favorable for hunting; harm in times of support, initial misfortune and injury |
| Du Men (Block) | Favorable for concealment and staying in place; hiding one's form, remaining in secret 🔒 |
| Jing Men (Scenery) | Favorable for submitting documents and seeking audience with superiors; written communications 📄 |
| Si Men (Death) | Guard against death by hanging; debt collection, funeral visits, executions |
| Jing Men (Startle) | Favorable for apprehending and litigating; fame resounding worldwide, stern and startling ⚡ |
| Kai Men (Open) | Favorable for long journeys, long-term plans, undertaking initiatives, construction, commerce 🚀 |
| Heavenly Stem | Corresponding Person | Heavenly Stem | Corresponding Person |
|---|---|---|---|
| Jia | Father, elder brother, teacher, distinguished recluse | Ji | Wife, concubine, farmer, artisan |
| Yi | Elder sister, aunt, nun, Buddhist/Taoist monks, artisans | Geng | Grandfather, general, military officer |
| Bing | Son, nephew, assistant, poet and calligrapher | Xin | Grandmother, potter, craftsman, nun |
| Ding | Granddaughter, servant, matchmaker | Ren | Mother, broker, boatman, midwife |
| Wu | Concubine, swift runner | Gui | Mother's sister, advisor, erudite scholar |
| Nine Stars | Appearance and Character |
|---|---|
| Tian Peng | Dark, stout with dark beard; valiant yet sluggish |
| Tian Ren | Short with limp or foot ailment; deceitful shaman or fortune-teller |
| Tian Chong | Remarkably clear appearance; skilled at distinguishing subtleties |
| Tian Fu | Refined and handsome; graceful in song and verse; cultured and gentle 🌸 |
| Tian Ying | Date-colored face, dark beard, sparse hair, freckled skin; stands out from the crowd 🔥 |
| Tian Rui | Dark, short, and obese; rigid, and patient |
| Tian Qin | Upright, proper, virtuous, loyal and honest ⭐ |
| Tian Zhu | Tall and wolf-like; fierce, violent, and malevolent |
| Tian Xin | Broad face, heavy jowls, large ears; decisive and eloquent |
| Palace | In Power | Out of Power |
|---|---|---|
| First Palace (Kan) | Talent and fame both outstanding 🏆 | Loose-living wanderer 🌊 |
| Second Palace (Kun) | Wealth and prosperity 💰 | Furtive and fleeting 🏃 |
| Third Palace (Zhen) | Intelligent and crafty | Lacking consistency ⚡ |
| Fourth Palace (Xun) | Nodes: Shen, Zi, Chen; Qi: Si, You, Chou | — |
| Fifth Palace (Center) | Nodes: Himalayan Earth; Qi: Four Storage Earths | — |
| Sixth Palace (Qian) | Nodes: Yin, Wu, Xu; Qi: Hai, Mao, Wei | — |
| Seventh Palace (Dui) | Authority compelling all ⚔ | Restive and dangerous |
| Eighth Palace (Gen) | Has great achievement ⛰ | Rigid and hesitant |
| Ninth Palace (Li) | Refined and cultured 📝 | Counterfeit schemes 🔥 |
Honor and nobility are attributed to the Gate of Heaven; wealth and prosperity are attributed to the Gate of Earth. When gates align with yang palaces, yang stars, and the proper seasonal mandate, one ascends to honor and advancement; when aligned with yin palaces, yin stars, and lacking mandate, one becomes a treacherous villaine.
The core architecture of Life and Destiny Divination can be summarized as a "multi-layered nested character portrait system":
The core question addressed by Life-Fate divination is a timeless philosophical proposition: "The relationship between character and destiny." The ancient answer: one's time and space of birth (the Qimen board) determines one's fundamental character structure, and character in turn shapes one's behavioral choices, and behaviors accumulate into destiny. This aligns with the "personality → behavior → outcome" chain found in modern psychology. However, the ancients further held that by "gaining or losing the season" (得令与否), one could alter the direction of destiny—which is, in effect, an acknowledgment that circumstances modulate destiny, and that individuals can optimize their fortunes by adapting to or seizing the right timing.
Examination Divination is a dedicated system within Qimen Dunjia for predicting the outcomes of imperial examination results. The ancients analyzed the interactions and generational cycles of the Day Stem (examinee), Hour Stem (chief examiner), Day Branch (essay quality), Hour Branch (examination venue environment), as well as the auspicious/inauspicious states of the Director (值符), Envoy (值使), Ten Stems, Nine Stars, Nine Palaces, Doors, and Three Jia (三甲), to determine the likelihood of success and the ranking achieved in examinations.
The central framework of Examination Divination is the "analysis of generation and control between the examination subject and multiple external relationships":
| Element | Correspondence | Assessment |
|---|---|---|
| Day Stem | Examinee | One's own state |
| Hour Stem | Chief Examiner | Generation and union indicate success; punishment and harm indicate disadvantage |
| Day Branch | Essay quality | Punishment and harm are to be avoided |
| Hour Branch | Examination venue environment | What it harbors/stores |
| Nayin | Grade and rank | Flourishing phase with generation and union is auspicious |
Key auspicious patterns: Fanshou Diexue (Dragon's Return / Bird's Fall) portends success and fame; Tiandun Rendum portends encountering pivotal opportunities; Hudun Longdun portends passing the exam with flying colors. Inauspicious patterns: Yingru Bai results in failure; Bai Ru Ying results in obscurity; Wu Buyu means pointless efforts in offering strategies; Jixing leads instead to alarm and distress.
The contemporary Equivalent scenario of Examination Divination transforms from imperial examinations into various competitive selection processes:
Transform the thinking framework of Examination Divination into a decision-making reference for modern competitive settings:
Examination Divination reflects a profound question of fairness: does destiny determine examination performance? On one hand, the ancients acknowledged personal agency in examinations (a flourishing Day Stem can lead to success); on the other, they emphasized that "losing the season" and "punishment/harm" might cause even the talented to fail. This is highly relevant to modern discussions on equity of selection and equality of opportunity. Perhaps the Ancient answer is: true fairness lies not in eliminating all uncertainty, but in enabling everyone to maximize their chances of success under their own "seasoned" conditions.
Wealth-Seeking Divination (Qiucai Zhan) is a Qimen Dunjia divination system used for predicting the auspiciousness or inauspiciousness of financial transactions and business operations. The core logic analyses the generation/control dynamic between the Day Stem (the wealth seeker) and the Hour Stem (sources of wealth/transaction counterparty), combined with the flourishing or declination of the Nayin to determine market prices, transaction success, profit margins, and examinations of the Five Elements to suggest suitable industry directions.
| Relationship | Assessment |
|---|---|
| Day Stem Controls Hour Stem | Wealth obtainable; can dictate the transaction 💪 |
| Hour Stem Controls Day Stem | Mind entrapped; subordinate to others 😰 |
| Day Nayin Controls Hour Nayin | Doubled returns; profits multiplied 📈 |
| Hour Nayin Controls Day Nayin | Efforts wasted; futile exertion 💸 |
| Branch Nayin Generates Stem | Debt collection possible; the counterparty is checked/restrained |
| Element | Suitable Industries |
|---|---|
| Earth | Cloth and grain, millet and salt — agricultural products, basic commodities 🌾🧂 |
| Water/Wood | Commerce — circulation and trade 🚢 |
| Fire | Furnace and smelting — manufacturing and metallurgy 🔥 |
| Metal | Money and grain, pearls and jade — finance, jewelry, valuables 💎 |
The essence of Wealth-Seeking Divination can be distilled into a "game model of generation and control between the subject and the object":
De-mystification: The substance of Wealth-Divination is the ancients' accumulated practical experience regarding subject-object dynamics in business, market conditions, industry choice, and timing appropriateness, expressed through the Qimen symbol system.
Worth accentuating / borrowing:
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